I have a well-deserved reputation for being something of a gadget freak, and am rarely happier than when spending an entire day programming my computer to perform automatically a task that would otherwise take me a good ten seconds to do by hand.

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Human beings, who are almost unique in having the ability to learn from the experience of others, are also remarkable for their apparent disinclination to do so.

I’ve heard an idea proposed, I’ve no idea how seriously, to account for the sensation of vertigo. It’s an idea that I instinctively like and it goes like this. The dizzy sensation we experience when standing in high places is not simply a fear of falling. It’s often the case that the only thing likely to make us fall is the actual dizziness itself, so it is, at best, an extremely irrational, even self-fulfilling fear. However, in the distant past of our evolutionary journey toward our current state, we lived in trees. We leapt from tree to tree. There are even those who speculate that we may have something birdlike in our ancestral line. In which case, there may be some part of our mind that, when confronted with a void, expects to be able to leap out into it and even urges us to do so. So what you end up with is a conflict between a primitive, atavistic part of your mind which is saying “Jump!” and the more modern, rational part of your mind which is saying, “For Christ’s sake, don’t!” In fact, vertigo is explained by some not as the fear of falling, but as the temptation to jump!

The system of life on this planet is so astoundingly complex that it was a long time before man even realised that it was a system at all and that it wasn’t something that was just there.

I think I prefer fish, said Gaynor.
Kiri explained that she was wrong and that she preferred chicken to fish. Westerners, he explained, preferred chicken. It was well known. Fish was only cheap food for peasants. We would be eating chicken, which was sexy and which we preferred.

We talked about how easy it was to make the mistake of anthropomorphising animals, and projecting our own feelings and perceptions on to them, where they were inappropriate and didn’t fit. We simply had no idea what it was like being an extremely large lizard, and neither for that matter did the lizard, because it was not self-conscious about being an extremely large lizard, it just got on with the business of being one. To react with revulsion to its behaviour was to make the mistake of applying criteria that are only appropriate to the business of being human.