Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.
Law and order exist for the purpose of establishing justice and … when they fail in this purpose they become the dangerously structured dams that block the flow of social progress.
The sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.
Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.
The hope of a secure and livable world lies with disciplined nonconformists who are dedicated to justice, peace and brotherhood.
There can be no deep disappointment where there is not deep love.
Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it doesn’t matter with me now. Because I’ve been to the mountaintop. And I don’t mind. Like any man, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people will get to the promised land. And I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.
We who in engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive.
He who passively accepts evil is as much involved in it as he who helps to perpetrate it.
Often paraphrased as "One who condones evils is just as guilty as the one who perpetrates it."
A nation or civilization that continues to produce soft-minded men purchases its own spiritual death on an installment plan.
We will speed the day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing … “Free at last, Free at last, Thank God Almighty, I’m free at last.”
The question is not whether we will be extremists, but what kind of extremists we will be.
Nothing in the world is more dangerous than sincere ignorance and conscientious stupidity.
We have genuflected before the god of science only to find that it has given us the atomic bomb, producing fears and anxieties that science can never mitigate.
Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.
We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people.
The quality, not the longevity, of one’s life is what is important. If you are cut down in a movement that is designed to save the soul of a nation, then no other death could be more redemptive.
A man dies when he refuses to stand up for that which is right. A man dies when he refuses to stand up for justice. A man dies when he refuses to take a stand for that which is true.
We are not makers of history. We are made by history.
Nonviolence is a powerful and just weapon…which cuts without wounding and ennobles the man who wields it. It is a sword that heals.
I submit to you that if a man hasn’t discovered something that he will die for, he isn’t fit to live.
Yes, I see the Church as the body of Christ. But, oh! How we have blemished and scarred that body through social neglect and through fear of being nonconformists.
The soft-minded man always fears change. He feels security in the status quo, and he has an almost morbid fear of the new. For him, the greatest pain is the pain of a new idea.
Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.
Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary.